Drums and Other Musical
Instruments
For ages, drums have occupied
a very important position in the cultural life of the people of Ghana, from the
north to the southern part of the country.
In the past, drums were used extensively as a means of communication. In times of invasion, when an ethnic group was attacked by another, the fighting men (known as the Asafo) were quickly summoned through the medium of the talking drum.
If someone went missing in the bush or drowned, a search party was put together by sounding the talking drums. If the chief or important person in the community died, the talking drum was used to convey this information to the people. In addition, it was used during social gatherings, such as annual festivals, and during the installation of a chief.
In present day
There are many types of drums in
The gome (West African drum) is another well-known drum. Most gome songs are sung in pidgin English due to the influence of British colonization. The drum is a box on which the musician sits, playing the head with his hands while his feet control the tone of the drum.
Talking drums are still used during annual festivals and funeral ceremonies of important people in the community. They are also used to broadcast the praises of chiefs, send messages of condolence and to entertain.
Drum language is taught both in the primary and junior secondary schools throughout the country. Children are taught how to sound the talking drum to convey messages. Not too long ago in Ghanaian primary schools, and even tertiary institutions, the hand bell was the main instrument used to summon students. These days, the talking drum is used interchangeably with the hand bell.
In urban areas and cities, because of the influence of radio, television and other sophisticated musical equipment, the talking drum is not as common. In rural communities however, it still plays a very important role in the life of the rural child.
The drums of
Other common Akan drums are apentema and agyegyeho.
The Atumpan, is used as talking voices. The male is pitched low, the female high (achieved by more or less drum skin tension) Playing is directly linked to syllables and meanings. For example, "Wo ho te sen?" (How are you?) has four syllables. The first and third are spoken with a low, male drum and the second and fourth with a high female drum. The phonetic link between speech and drumming is of great importance, thus the ability also to communicate and record history and events. In these situations, drums can therefore summon, warn, greet, praise, blame and recite both history and poetry.
On the Donno hourglass drum - the 'talking' drum that is now becoming
familiar in the West - the double membranes or 'heads' are joined by lacings,
which obviously have space behind them where the centre of the drum narrows. By
squeezing with the arm when playing, the pitch is altered. Hit with a stick,
the pitch change echoes the rise and fall of the voice, but in one drum instead
of several.
Akan have various music ensembles: kete, asafo, adowa, fontomfrom,
mpintsin, wompe, etc. Drum ensembles play for
recreation, ceremonies, weddings, funerals, parties, and religious meetings.
Other instruments often join the drums to accompany singing and dancing.
Drumming, singing, and dancing are often performed in a circular or
semi-circular formation. Drum ensemble instruments usually include drums in a
variety of sizes and types as well as bells and rattles. Drums and rattles play
complementary overlapping patterns, forming a fabric of sound.
Drum ensembles are often led by a master drummer who
plays solos against the overlapping patterns. The master drummer also leads the
ensemble by playing signals that tell the other players to switch to a
different section, change drum patterns, change the tempo, or end the piece.
Drums within an ensemble may be called into a dialog with the master drummer in
a call-and-response pattern. The master drummer also works with dancers to
coordinate the dances and tempos.
A variation on the theme of hollowed out tree trunks is the Ewe's Atsimewu
drum from
Ensemble drumming is practiced throughout
Drum ensemble instruments usually include drums in a variety
of sizes and types as well as bells and rattles. West African drumming
frequently begins with a time line played by one or more bells (single
or double). The time line is a rhythm that may remain constant throughout the
piece, or it may change to a different pattern. The time line anchors the
entire ensemble and all drums and rattles play in relation to it. Drums and
rattles play complementary overlapping patterns, forming a fabric of sound.
Drum ensembles are often led by a master drummer who
plays solos against the overlapping patterns. The master drummer also leads the
ensemble by playing signals that tell the other players to switch to a
different section, change drum patterns, change the tempo, or end the piece.
Drums within an ensemble may be called into a dialog with the master drummer in
a call-and-response pattern. The master drummer also works with dancers to
coordinate the dances and tempos.
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Drums are made from either a hollowed-out log or are fashioned
from wooden staves to make barrel drums. The Ga people of
Bells come in all shapes and sizes, and
in
Atenteben is a flute
Atenteben
Mpenprensiwa or ahyewa is in shape of a box
Ahyewa or Mpenprensiwa
Seprewa
is a lute/harp
Seprewa

Berekete

Mbira

Tamborine
Rattles also come in all shapes and sizes and are made from
gourds, woven baskets, and other materials. A large calabash gourd has a
natural handle. In
DRUM TEXTS
Drum texts are utilized as
invocation to spirits
eulogy - to recall ancestry history
greetings, warnings, congratulations, emergency calls, and acknowledgements
proverbs