The aesthetics of the environment we build and the quality of the social interactions that take place within those environments reverberate on our spiritual life. The built environment which we inhabit affects the qualities of all our lives. Built environment is socially determined and this gives rise to a number o f questions. First, does architecture play a part in the social relations between majority and minority groups, and if so, what role does it play? In particular, how does architecture express and/or play a part in the enaction of issues of power, status, and conflict? Second, does architecture become a tool in social relations between groups? How is architecture used by groups? Does architecture give indications of adaptation and resistance? Third, can vernacular architecture be an agent in non-harmonious social relations and of oppression? Documents archived here address some of the following areas dealing with built environment and architecture:
transmission of indigenous, traditional and vernacular skills, expertise and knowledge
conservation and sustainability of the vernacular building heritage nationwide
culturally appropriate and sustainable low-income housing
cultural geography and mapping of vernacular architecture traditions
design in a vernacular context
planning mechanisms which support provision for open space, sport and recreation in urban and rural areas;
negotiation and bargaining within the planning system, including the use of planning obligations;
diversification of the rural economy;
the process of local transport planning and the treatment of land use/transport relationships in national, regional and local development plans
Wetlands
Sustainable Construction in Africa
Social Context of Built Form
Freshwater Ecosystems in West Africa
Environment and development in
Patterns of land tenure in Anloga,
Gated Community in
Bamboo Construction Technology For Housing
Check our gallery for pictures of indigenous and externally influenced architecture of Ghana.